Blackfoot Indian Tribe
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" I was born upon the prairie where the wind blew free, and there was nothing to break the light of the sun. I was born where there were no enclosures, and where everything drew free breath. I want to die there, and not within walls." - Ten Bears, Comanche Chief


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Blackfoot Confederacy is a name applied to four Native American tribes in the Northwestern Plains.

The Blackfoot confederacy consists of the North Peigan (Aapatohsipiikanii), the South Peigan (Aamsskaapipiikanii), the Blood (Kainawa), and the Siksika tribe ("Blackfoot") or more correctly Siksikawa ("Blackfoot people"). Three of the four are located in Alberta, Canada while one, the South Peigan, is located in Montana. All together they traditionally called themselves the Niitsitapii (the "Real People"). These groups shared a common language and culture, had treaties of mutual defense, and freely intermarried.

The Blackfoot were fiercely independent and very successful warriors whose territory stretched from the North Saskatchewan River along what is now Edmonton Alberta, Canada, to the Missouri River of Montana, and from the Rocky Mountains and along the Saskatchewan river and down into the state of Montana to the Missouri river.

The basic social unit of the Blackfoot, above the family, was the band, varying from about 10 to 30 lodges, about 80 to 240 people. This size group was large enough to defend against attack and to undertake small communal hunts, but small enough for flexibility. Each band consisted of a respected leader, possibly his brothers and parents, and others who need not be related. Since the band was defined by place of residence, rather than by kinship, a person was free to leave one band and join another, which tended to ameliorate leadership disputes. As well, should a band fall upon hard times, its members could split-up and join other bands. in practice, bands were constantly forming and breaking-up. The system maximized flexibility and was an ideal organization for a hunting people on the Northwestern Plains.

During the summer the people assembled for tribal gatherings. In these large assemblies, warrior societies played an important role. Membership into these societies was based on brave acts and deeds.

Blackfoot people were nomadic, following the buffalo herds. Survival required their being in the proper place at the proper time. For almost half the year in the long northern winter, the Blackfoot people lived in their winter camps along a wooded river valley perhaps a day's march apart, not moving camp unless food for the people and horses or firewood became depleted. Where there was adequate wood and game resources, some bands might camp together. During this part of the year, buffalo wintered in wooded areas where they were partially sheltered from storms and snow, which hampered their movements, making them easier prey. In spring the buffalo moved out onto the grasslands to forage on new spring growth. The Blackfoot did not follow immediately, for fear of late blizzards, but eventually resources such as dried food or game became depleted the bands would split up, and begin to hunt the buffalo.

In mid-summer, when the Saskatoon berries ripened, the people regrouped for their major tribal ceremony, the Sun Dance. This was the only time of year when the entire tribe would assemble, and served the social purpose of reinforcing the bonds between the various groups, and reidentifying the individuals with the tribe. Communal buffalo hunts provided food and offerings of the bulls' tongues (a delicacy) for the ceremonies. After the Sun Dance, the people again separated to follow the buffalo.

In the fall, the people would gradually shift to their wintering areas and prepare the buffalo jumps and pounds. Several groups of people might join together at particularly good sites, such as Head-Smashed-In Buffalo Jump. As the buffalo were naturally driven into the area by the gradual late summer drying off of the open grasslands, the Blackfoot would carry out great communal buffalo kills, and prepare dry meat and pemmican to last them through winter, and other times when hunting was poor. At the end of the fall, the Blackfoot would move to their winter camps.

The Blackfoot maintained this traditional way of life based on hunting bison, until the near extinction of the bison by 1881 forced them to change and finally adapt to the coming of Europeans. In 1877, the Canadian Blackfoot signed Treaty 7 and settled on reserves in southern Alberta, beginning a period of great struggle and economic hardship, trying to adapt to a completely new way of life as well as exposure to many diseases they had not previously encountered. Eventually, they established a viable economy based on farming, ranching, and light industry, and their population has increased to about 12,000. With their new economic stability, the Blackfoot have been free to adapt their culture and traditions to their new circumstances, renewing their connection to their ancient roots.